2 Kings 17:40

Authorized King James Version

Howbeit they did not hearken, but they did after their former manner.

Word-by-Word Analysis

וְלֹ֖א

H3808

not (the simple or abs. negation); by implication, no; often used with other particles

שָׁמֵ֑עוּ

H8085

Howbeit they did not hearken

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

כִּ֛י

H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִֽם

H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

כְּמִשְׁפָּטָ֥ם

H4941

manner

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

הָֽרִאשׁ֖וֹן

H7223

after their former

first, in place, time or rank (as adjective or noun)

הֵ֥ם

H1992

they (only used when emphatic)

עֹשִֽׂים׃

H6213

but they did

to do or make, in the broadest sense and widest application

Analysis

Within the broader context of 2 Kings, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Kings.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

In what ways does this verse's emphasis on divine revelation address religious pluralism and questions about the necessity of Christ, and how should the church respond?
What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?

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